There is not a whole lot here that is new, but the literary biographer David Reynolds explains why some evangelicals have a hard time supporting a Mormon candidate. Here is a taste:
The real issue for many evangelicals is Mormonism’s remarkable success and rapid expansion. It is estimated to have missionaries in 162 countries and a global membership of some 14 million; it is also, from its base in the American West, making inroads into Hispanic communities. Put simply, the Baptists and Methodists, while still ahead of the Mormons numerically, are feeling the heat of competition from Joseph Smith’s tireless progeny.
Some evangelical leaders take this a step further to accuse Mr. Romney of vaguely conspiratorial motives. The Baptist minister R. Philip Roberts, author of “Mormonism Unmasked,” recently said that evangelicals are concerned not about Mr. Romney promoting his faith as president, but about the great boost a Mormon presidency would give to the church’s proselytizing efforts.
There is particular worry that Mr. Romney, a wealthy, prominent figure in the church, is too close to his faith. How else to explain the concern among evangelicals when it became public that Mr. Romney had tithed some $4 million to the church over the last two years?
Interdenominational competition may also explain why the faith of Mr. Romney’s father, George Romney, went unchallenged when he ran for president in 1968. Back then Mormonism was a much smaller, and therefore less controversial, part of the religious landscape.
Amid the passions of this election season, it’s time to revive the tolerant spirit of the founding fathers. Religious competition of any kind, they believed, can breed bigotry, repression and hatred. The founders made an earnest effort to keep religion out of politics. Let’s do the same as we carry out the important work of choosing our next president.

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