Jordan Landes is Research Collections Librarian for History at the Senate House Library, University of London. This interview is based on her recent book London Quakers in the Trans-Atlantic World: The Creation of an Early Modern Community (Palgrave-Macmillan, 2015).
JF: What led you to write London Quakers in the Trans-Atlantic World: The Creation of an Early Modern Community?
JL: When I started my PhD, I knew I wanted to work on religion and London. At the time, Simon Dixon, now of the University of Leicester, was working on Quakers in the parishes of London. I took many of the same people and examined their activity in the American and Caribbean colonies. The study that followed revealed inter-connected networks that have occupied me for nearly a decade. Frederick Tolles first wrote about Quakers in an Atlantic context in the 1950s, so the examination of the Society of Friends from that aspect has a long history. My study aims to place London Quakers and their networks in that context.
JF: In 2 sentences, what is the argument of London Quakers in the Trans-Atlantic World: The Creation of an Early Modern Community?
JL: In the first fifty years of the Society of Friends, the London Yearly Meeting and London Friends played a large role in Quaker activity throughout Great Britain, Europe, and the Caribbean and American colonies, creating networks and participating in the movement of ideas, goods and people. These networks, maintained through regular correspondence, exchange of print materials and a travelling ministry, overlapped trade and friendship networks to create a system that allowed Quakerism to be firmly established throughout the Atlantic world.
JF: Why do we need to read London Quakers in the Trans-Atlantic World: The Creation of an Early Modern Community?
JL: This book brings together many strands of historical study: London history, Atlantic history, religious history, economic history, book studies and early American history. I think many of the practices enacted by the London Yearly Meeting and its constituent meetings were innovative, such as shipping books and epistles on multiple ships to ensure copies arrived. In fact, I was surprised at the level of organisation and even bureaucracy London Quakers developed and adapted to maintain contact with scattered Quaker communities and to communicate the faith. Furthermore, the roots of the Quaker reputation in business, as abolitionists, and more, can be traced to and were enabled by the Quaker Atlantic activity before 1725.
JF: When and why did you decide to become an American historian?
JL: I am not actually an American historian but am flattered to be identified as one. I would describe myself as an Atlanticist with London tendencies on the history side, and a research librarian in history on the library side.
JF: What is your next project?
JL: My next projects are driven by the collections we hold in Senate House Library, including writing about walking in London. The walking project should allow us to look at why and how people moved around London over the course of four centuries, but especially at how and why that movement was recorded. I am hoping to include Quakers in the walking project, if possible.
JF: Thanks, Jordan!