Here is what Hawkins wrote on her Facebook page about her decision to wear the hijab:
I don't love my Muslim neighbor because s/he is American.
I love my Muslim neighbor because s/he deserves love by virtue of her/his human dignity.
I stand in human solidarity with my Muslim neighbor because we are formed of the same primordial clay, descendants of the same cradle of humankind--a cave in Sterkfontein, South Africa that I had the privilege to descend into to plumb the depths of our common humanity in 2014.
I stand in religious solidarity with Muslims because they, like me, a Christian, are people of the book. And as Pope Francis stated last week, we worship the same God.
But as I tell my students, theoretical solidarity is not solidarity at all. Thus, beginning tonight, my solidarity has become embodied solidarity.
As part of my Advent Worship, I will wear the hijab to work at Wheaton College, to play in Chi-town, in the airport and on the airplane to my home state that initiated one of the first anti-Sharia laws (read: unconstitutional and Islamophobic), and at church.
I invite all women into the narrative that is embodied, hijab-wearing solidarity with our Muslim sisters--for whatever reason. A large scale movement of Women in Solidarity with Hijabs is my Christmas #wish this year.
Perhaps you are a Muslim who does not wear the veil normally. Perhaps you are an atheist or agnostic who finds religion silly or inexplicable. Perhaps you are a Catholic or Protestant Christian like me. Perhaps you already cover your head as part of your religious worship, but not a hijab.
***I would like to add that I have sought the advice and blessing of one of the preeminent Muslim organizations in the United States, the Council on American Islamic Relations, #CAIR, where I have a friend and Board colleague on staff. I asked whether a non-Muslim wearing the hijab was haram (forbidden), patronizing, or otherwise offensive to Muslims. I was assured by my friends at CAIR-Chicago that they welcomed the gesture. So please do not fear joining this embodied narrative of actual as opposed to theoretical unity; human solidarity as opposed to mere nationalistic, sentimentality.
Also see an interview with Hawkins at The Christian Post
Here is the Wheaton statement in response:
December 15, 2015: